Walter E. Williams – May 17, 2018
Before the massive growth of our welfare state, private charity was the sole option for an individual or family facing insurmountable financial difficulties or other challenges. How do we know that? There is no history of Americans dying on the streets because they could not find food or basic medical assistance. Respecting the biblical commandment to honor thy father and mother, children took care of their elderly or infirm parents. Family members and the local church also helped those who had fallen on hard times.
During the late 19th and early 20th centuries, charities started playing a major role. In 1887, religious leaders founded the Charity Organization Society, which became the first United Way organization. In 1904, Big Brothers Big Sisters of America started helping at-risk youths reach their full potential. In 1913, the American Cancer Society, dedicated to curing and eliminating cancer, was formed. With their millions of dollars, industrial giants such as Andrew Carnegie and John D. Rockefeller created our nation’s first philanthropic organizations.
Generosity has always been a part of the American genome. Alexis de Tocqueville, a French civil servant, made a nine-month visit to our country in 1831 and 1832, ostensibly to study our prisons. Instead, his visit resulted in his writing “Democracy in America,” one of the most influential books about our nation. Tocqueville didn’t use the term “philanthropy,” but he wrote extensively about how Americans love to form all kinds of nongovernmental associations to help one another. These associations include professional, social, civic and other volunteer organizations seeking to serve the public good and improve the quality of human lives. The bottom line is that we Americans are the most generous people in the world, according to the new Almanac of American Philanthropy — something we should be proud of.
Before the welfare state, charity embodied both a sense of gratitude on the behalf of the recipient and magnanimity on the behalves of donors. There was a sense of civility by the recipients. They did not feel that they were owed, were entitled to or had a right to the largesse of the donor. Recipients probably felt that if they weren’t civil and didn’t express their gratitude, more assistance wouldn’t be forthcoming. In other words, they were reluctant to bite the hand that helped them. With churches and other private agencies helping, people were much likelier to help themselves and less likely to engage in self-destructive behavior. Part of the message of charitable groups was: “We’ll help you if you help yourself.”
Enter the federal government. Civility and gratitude toward one’s benefactors are no longer required in the welfare state. In fact, one can be arrogant and hostile toward the “donors” (taxpayers) . . .